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Exegesis:Hosea 6:6

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Because mercy pleases me and not sacrifices and Elohim knows about the people’s sins[[Exegesis:Hosea 6:5|Previous]] [[Exegesis:Hosea 6:7|Next]]
<blockquote>(Dalton) If ===Translation of [[Tanakh:Hosea_6:6|Hosea 6:6]]===Because mercy didn’t please the Father on High, why would be warn us of His judgment beforehand through the prophets? If he didn’t enjoy mercies why would he forgive pleases me and give instructions and corrections? He doesn’t desire not sacrifices because sacrifices are a product of sin and a lack of forgiveness. He desires that we forgive one-another and seek the solace of His every Word of Truth. He Elohim knows our sins! However, we can bring offerings of thanksgiving and tithes for the poor, sick and needy. This are the things he desires because the more sacrifice that is brought to the alter, the more sin has been committed. When we transgress less, the less there is a need for sacrifice. When we transgress less, we have more capacity for mercies. Transgressions of about the Torah (these transgressions are people’s sins) cause sacrifices to increase and this is what He doesn’t want.<br />
It has been taught that “I desire ===Comments==='''mercy not sacrifice” means that the Torah and pleases''' If mercy didn’t please the Priesthood will perish forever. HoweverFather on High, the Prophecies of the Millennial Temple (Ezek. 40-44) has offerings of thanksgiving and Zadok as the priesthood why would be warn us of His judgment beforehand through the Anointed Prince. prophets? And the people of the Prince will bring their offerings in clean robes, undefiled from unclean meats, circumcised flesh If he didn’t enjoy mercies why would he forgive and hearts – the Gentile will be there just as the Jew give instructions and they will be one people honoring the same covenant the same way.<br />corrections?
To '''not enter into the covenant is akin to sacrifices''' He doesn’t desire sacrifices because sacrifices are a product of sin and a bystanderlack of forgiveness. For many know He desires that the stripes are what has healed us we forgive one-another and that seek the sins solace of His every Word of all have been bore by the One whom the Most High has Appointed and chosenTruth. If However, He desires that we know that transgression bring offerings of thanksgiving and tithes for the Torah is sin (1John 3:4)poor, why do we use the Blood of the Lamb as an excuse to transgress the Torah? sick and needy. Is this not These are the very definition of hypocrisy? Many use this verse in Hosea and things he desires because the teachings of Saul/Paul to teach more sacrifice that the Gentile is exempt from following brought to the commandments and that alter, the commandments are only for the Jew/Israelmore sin has been committed. "One Law" (Ex. 12) When we transgress less, the less there is a need for both the Jew and the Gentile, this is specifically concerning the Passover Lambsacrifice. ThusWhen we transgress less, 1) If we believe that have more capacity for mercies. Transgressions of the Messiah Torah (these transgressions are sins) cause sacrifices to increase and this is the Passover Lamb we can't ignore "if you wish to enter life, keep the commandments"what He doesn’t want. This pertains We are to both the Jew forgive one another and the Gentile. 2) If you enter into the covenant of the Passover all the males must be circumcised - this is both spiritual not transgress our brothers/sisters and physicalneighbors. If Abraham can circumcise at 99 years oldWhen we forgive one another, surely we can at 30, 50, 60. 3) To actively participate in the fellowship as one people in the same manner is the commandmentwill be forgiven. <br />
'''Elohim knows about the people’s sins''' He knows about our sins!  It has been taught that “I desire mercy not sacrifice” means that the Torah and the Priesthood will perish forever. However, the Prophecies of the Messianic Age Temple (Ezek. 40-44) has offerings of thanksgiving and Zadok as the priesthood of the Anointed Prince. And the people of the Prince will bring their offerings in clean robes, undefiled from unclean meats, circumcised flesh and hearts – the Gentile will be there just as the Jew and they will be one people honoring the same covenant the same way. To not enter into the covenant is akin to a bystander. For many know that the stripes are what has healed us and that the sins of all have been carried by the One whom the Most High has Appointed and chosen. If we know that transgression of the Torah is sin (1John 3:4), why do we use the Blood of the Lamb as an excuse to transgress the Torah? Is this not the very definition of hypocrisy? Many use this verse in Hosea and the teachings of Saul/Paul to teach that the Gentile is exempt from following the commandments and that the commandments are only for the Jew/Israel. "One Law" (Ex. 12) is for both the Jew and the Gentile, this is specifically concerning the Passover Lamb. Thus, 1) If we believe that the Messiah is the Passover Lamb we can't ignore "if you wish to enter life, keep the commandments". This pertains to both the Jew and the Gentile. 2) If you enter into the covenant of the Passover all the males must be circumcised - this is both spiritual and physical. If Abraham can circumcise at 99 years old, surely we can at 30, 50, 60 etc. 3) To actively participate in the fellowship as one people in the same manner is the commandment. The consummation of the Eternal Capital of Elohim in the New Jerusalem . It will be one of embody perfection without the curses of sin and death. Since sin is the portal for the curse of the Torah, all persons accursed and without the covenant’s cleansing blood will be scattered. Thus, Torah is not just a commandment of livelihood it is also a prophecy. It speaks to the exacting eternal goodness of righteousness and the righteousness of judgment that will be carried out by the Prince of Peace through whom the Most High will judge.

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