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==Words יש and אין==
The words יש and אין always are the first word in a sentence. They do not change by number, gender, and person.
יש means “there is” or “there are”; אין means “there isn't” or “there aren't”.
With the preposition ל before a subject the words יש and אין mean that the subject has (or doesn't have) something. Example: אין לאיש כסף (The man has no money).
The words יש and אין can be used with pronoun suffixes.
==The word הנה==
The word הנה is approximately translated “lo!” or “behold”.
It can be used with pronoun suffixes (for example “Behold I …”). See the forms with suffixes below.
Most often this word is in the beginning of a sentence.
Sometimes this word is used to introduce a hypothetical case.
Sometimes it is used הן instead of הנה.
==The word עוד==
The word עוד means (“yet” or “again”). This word can be used with pronoun suffixes. See below.
The pronoun suffix may mean a subject of a sentence.
בעוד means “after” (about time), “during” or “until”.
==A meaning of the word הלך==
The word הלך may mean gradual increase if some state or quality. ([[TODO]]: Details of the usage.)
==אשר==
It is a rough equivalent of the English “which”.
Example: העם אשר בארץ (the nation which is in the country, the nation living in the country).
When a noun with a preposition is used as an attribute, אשר is often inserted between the attribute and the determined noun.
The word אשר may also mean “which” connecting two sub-sentences. (But אשר isn't a subject unlike the English word ''which''.) So afterאשר it is often added a personal pronoun. ([[TODO]]: examples)
==The preposition מן==
The preposition מן has the same sense as the preposition מ (but is written with a space before a noun). In this form (מן) is usually used only before an article.
==The word כל==
The word כל without an article means “every”, “any”, or “all”. With an article it means “all of” or “entire”.
A direct object expressed by the word כל in the sense (“all”) requires the preposition את despite of absence of an article in this case.
==Words יש and אין==
The words יש and אין always are the first word in a sentence. They do not change by number, gender, and person.
יש means “there is” or “there are”; אין means “there isn't” or “there aren't”.
With the preposition ל before a subject the words יש and אין mean that the subject has (or doesn't have) something. Example: אין לאיש כסף (The man has no money).
The words יש and אין can be used with pronoun suffixes.
==The word הנה==
The word הנה is approximately translated “lo!” or “behold”.
It can be used with pronoun suffixes (for example “Behold I …”). See the forms with suffixes below.
Most often this word is in the beginning of a sentence.
Sometimes this word is used to introduce a hypothetical case.
Sometimes it is used הן instead of הנה.
==The word עוד==
The word עוד means (“yet” or “again”). This word can be used with pronoun suffixes. See below.
The pronoun suffix may mean a subject of a sentence.
בעוד means “after” (about time), “during” or “until”.
==A meaning of the word הלך==
The word הלך may mean gradual increase if some state or quality. ([[TODO]]: Details of the usage.)
==אשר==
It is a rough equivalent of the English “which”.
Example: העם אשר בארץ (the nation which is in the country, the nation living in the country).
When a noun with a preposition is used as an attribute, אשר is often inserted between the attribute and the determined noun.
The word אשר may also mean “which” connecting two sub-sentences. (But אשר isn't a subject unlike the English word ''which''.) So afterאשר it is often added a personal pronoun. ([[TODO]]: examples)
==The preposition מן==
The preposition מן has the same sense as the preposition מ (but is written with a space before a noun). In this form (מן) is usually used only before an article.
==The word כל==
The word כל without an article means “every”, “any”, or “all”. With an article it means “all of” or “entire”.
A direct object expressed by the word כל in the sense (“all”) requires the preposition את despite of absence of an article in this case.
