Mitzhatzmakoph at 00:18, 18 June 2017

2017-06-18T00:18:51Z

← Older revision		Revision as of 00:18, 18 June 2017
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	And let us acknowledge YAH. Let us pursue YAH towards wisdom together with YHVH. As dawn rises we are firmly fixed – He is our exit! And to come as rained upon for itself is the spring rain, to become His people.		[[Exegesis:Hosea 6:2\|Previous]] [[Exegesis:Hosea 6:4\|Next]]

	<blockquote>(Dalton) To acknowledge YHVH is to love Him more than anything. In acknowledging Him we acknowledge that His precepts are supreme and that they are Truth beyond all interpretation and sophistry. We must fellowship together in a joint pursuit of ~~YHVH towards wisdom as a congregation, as a family, in Ruach, together with YHVH. The dawn that approaches for the Eternal Rest, upon that moment we are firmly fixed.<br />~~		===Translation of [[Tanakh:Hosea_6:3\|Hosea 6:3]]===
	We must remember that HE ALONE is our exit! The Creator of the Universe does the appointing of the Messiah, not us. We must accept His Messiah. For when we do this, we have to also accept the Commandments and the Faith that this rain that He will provide will wash us.<br />

	~~This rain is like the circumcision of the heart (Deut. 10:16)~~. ~~Entering into the covenant as Abraham did, and as a Gentile he obeyed everything that~~ YHVH ~~commanded him (Gen. 26:4-5) this included the circumcision of the flesh (Gen. 17:9-14) at 99 years old~~. ~~Thus, Abraham was circumcised both ways.~~ ~~When we read of~~ the ~~Prince's Reign and His Temple~~, ~~both Jew and Gentile will be circumcised in heart and flesh (Ezek. 44) in order~~ to ~~enter into the temple~~. ~~What can we learn from the circumcision of the flesh?<br />~~		And let us acknowledge YAH. Let us pursue YAH towards wisdom together with YHVH. As dawn rises we are firmly fixed – He is our exit! And to come as rained upon for itself is the spring rain, to become His people.

	There are no bones in the male member, therefore, no bones can be broken. The Passover Lamb must not have any bones broken (Exo. 12:46) and the Anointed One will have no bones broken (Ps. 34:20). The male member is ~~a member of the body just like an arm or a leg, and when the foreskin is cut, it bleeds~~. ~~How can~~ we ~~have missed this imagery~~ and lesson in the word of The Prince of The Most High? Circumcision's blood is how we enter into the covenant in our flesh and it reminds us of how the Passover Lamb's blood preserved the seed promised (Gen. 3:15) in the Exodus from Egypt and as to ultimately bring about the renewal of the covenant in the blood that ~~was shed out of mercies~~ and ~~compassions of unfathomable depths (Jer 31:31-33)~~.~~<br />~~		===Comments===
			'''And let us acknowledge YAH''' To acknowledge YHVH is to love Him more than anything. In acknowledging Him we acknowledge that His precepts are supreme and that they are Truth beyond all interpretation and sophistry.

	These then both speak to the blood and the water from the pierced side. We need them both. For as water can be a symbol of judgment (Noah's Story) it can also be a symbol of ~~becoming~~ washed and clean. As blood can be a symbol of iniquities it can also be a symbol of the shed blood of the Lamb.~~<br />~~		'''Let us pursue YAH towards wisdom together with YHVH''' We must fellowship together in a joint pursuit of YHVH towards wisdom as a congregation, as a family, in Ruach together with YHVH.
	With this cleansing rain coupled with this pure, unblemished and life giving blood, we can become His people ~~and~~ He can be our exit from our chains of sin and unrighteous behavior.
			'''As dawn rises we are firmly fixed – He is our exit!''' The dawn that approaches the Eternal Rest, upon that moment we are firmly fixed. We must remember that HE ALONE is our exit! The Creator of the Universe does the appointing of the Messiah, not us. We must accept His Messiah. For when we do this, we have to also accept the Commandments and maintain Faith.

			'''to come as rained upon''' this rain that He will provide will wash us.

			'''for itself is the spring rain''' This rain is like the circumcision of the heart (Deut. 10:16) and entering into the covenant as Abraham did. Abraham was a Gentile, yet, he obeyed everything that YHVH commanded him (Gen. 26:4-5) this included the circumcision of the flesh (Gen. 17:9-14) at 99 years old. Thus, Abraham was circumcised both ways.

			'''to become His people''' Because Abraham was circumcised in heart and flesh, Yah made a covenant with him and put His covenant in his flesh. This is how Abraham became one of Yah's people. This is how we can become Yah's people too. Circumcision of the heart is faith, and faith comes first. Circumcision of the flesh is our actions, and these matter when we walk in faith. With these two things we become Yah's people. Faith without works of righteousness is dead faith, just as works of righteousness without faith are dead works.

			One the matter of physical circumcision of the flesh: When we read of the Prince's Reign and His Temple, both Jew and Gentile will be circumcised in heart and flesh (Ezek. 44) in order to enter into the temple and bring their offerings of thanksgiving. What can we learn from the circumcision of the flesh?

			There are no bones in the male member, therefore, no bones can be broken. The Passover Lamb must not have any bones broken (Exo. 12:46) and the Anointed One will have no bones broken (Ps. 34:20). The male member is a member of the body just like an arm or a leg, and when the foreskin is cut, it bleeds. When nails are driven into the hand and feet, blood is also shed. How can we have missed this imagery in the testimony of The Prince of The Most High? Circumcision's blood is how we enter into the covenant in our flesh and it reminds us of how the Passover Lamb's blood preserved the promised seed spoken of in Gen. 3:15 before the Exodus from Egypt. Ultimately, this brought about the renewal of the covenant in the blood that was shed out of mercies and compassions of unfathomable depths (Jer 31:31-33, Isa 53).

			These then both speak to the blood and the water from the pierced side. We need them both. For as water can be a symbol of judgment (Noah's Story) it can also be a symbol of washed and clean (immersion/baptism/the waters in the Temple) as well as "the living waters" that give life. As blood can be a symbol of iniquities it can also be a symbol of the shed blood of the Lamb and a marking of salvation.

			With this cleansing rain; coupled with this pure, unblemished and life giving blood, we can become His people. He can be our exit from our chains of sin and unrighteous behavior.

Mitzhatzmakoph: Created page with " And let us acknowledge YAH. Let us pursue YAH towards wisdom together with YHVH. As dawn rises we are firmly fixed – He is our exit! And to come as rained upon for itsel..."

2017-06-17T10:09:58Z

Created page with " And let us acknowledge YAH. Let us pursue YAH towards wisdom together with YHVH. As dawn rises we are firmly fixed – He is our exit! And to come as rained upon for itsel..."

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And let us acknowledge YAH. Let us pursue YAH towards wisdom together with YHVH. As dawn rises we are firmly fixed – He is our exit! And to come as rained upon for itself is the spring rain, to become His people.

<blockquote>(Dalton) To acknowledge YHVH is to love Him more than anything. In acknowledging Him we acknowledge that His precepts are supreme and that they are Truth beyond all interpretation and sophistry. We must fellowship together in a joint pursuit of YHVH towards wisdom as a congregation, as a family, in Ruach, together with YHVH. The dawn that approaches for the Eternal Rest, upon that moment we are firmly fixed. 
We must remember that HE ALONE is our exit! The Creator of the Universe does the appointing of the Messiah, not us. We must accept His Messiah. For when we do this, we have to also accept the Commandments and the Faith that this rain that He will provide will wash us. 

This rain is like the circumcision of the heart (Deut. 10:16). Entering into the covenant as Abraham did, and as a Gentile he obeyed everything that YHVH commanded him (Gen. 26:4-5) this included the circumcision of the flesh (Gen. 17:9-14) at 99 years old. Thus, Abraham was circumcised both ways. When we read of the Prince's Reign and His Temple, both Jew and Gentile will be circumcised in heart and flesh (Ezek. 44) in order to enter into the temple. What can we learn from the circumcision of the flesh? 

There are no bones in the male member, therefore, no bones can be broken. The Passover Lamb must not have any bones broken (Exo. 12:46) and the Anointed One will have no bones broken (Ps. 34:20). The male member is a member of the body just like an arm or a leg, and when the foreskin is cut, it bleeds. How can we have missed this imagery and lesson in the word of The Prince of The Most High? Circumcision's blood is how we enter into the covenant in our flesh and it reminds us of how the Passover Lamb's blood preserved the seed promised (Gen. 3:15) in the Exodus from Egypt and as to ultimately bring about the renewal of the covenant in the blood that was shed out of mercies and compassions of unfathomable depths (Jer 31:31-33). 

These then both speak to the blood and the water from the pierced side. We need them both. For as water can be a symbol of judgment (Noah's Story) it can also be a symbol of becoming washed and clean. As blood can be a symbol of iniquities it can also be a symbol of the shed blood of the Lamb. 
With this cleansing rain coupled with this pure, unblemished and life giving blood, we can become His people and He can be our exit from our chains of sin and unrighteous behavior.

Exegesis:Hosea 6:3 - Revision history

Mitzhatzmakoph at 00:18, 18 June 2017

Mitzhatzmakoph: Created page with " And let us acknowledge YAH. Let us pursue YAH towards wisdom together with YHVH. As dawn rises we are firmly fixed – He is our exit! And to come as rained upon for itsel..."