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Exegesis:Hosea 1:10

2017-06-20T01:01:45Z

Mitzhatzmakoph: /* Translations of Hosea 1:10 */

[[Exegesis: Hosea 1:9|Previous]] [[Exegesis: Hosea 1:11|Next]]

===Translations of [[Tanakh: Hosea_1:10|Hosea 1:10]]===
(Note: Tanakh numbering -- this verse is Hosea 2:1)

Exegesis:Hosea 1:10

2017-06-20T00:44:53Z

Mitzhatzmakoph: Created page with "Previous Next ===Translations of Hosea 1:10==="

[[Exegesis: Hosea 1:9|Previous]] [[Exegesis: Hosea 1:11|Next]]

===Translations of [[Tanakh: Hosea_1:10|Hosea 1:10]]===

Exegesis:Hosea 1:9

2017-06-20T00:43:36Z

Mitzhatzmakoph: /* Translation of Hosea 1:9 */

[[Exegesis: Hosea 1:8|Previous]] [[Exegesis: Hosea 1:10|Next]]

===Translation of [[Tanakh: Hosea_1:9|Hosea 1:9]]===
Using space hypothesis: and he I bitterness call out name him not flock my because I one who lacks nothing in physical strength not flock my and I in because not I the Yah unto long for

And they will call out to My name in a lack of faith and I will say: “they are not my people because I am one who lacks nothing in physical strength. They are not my people because I am not the Yah that they are crying towards nor am I the Yah they long for.” [1]

And Yah said: “Call him Not My People and name him Lo-Amee because I am one who lacks nothing. He is Not My People because they are not with Me and I am not the Yah that they long for.”

===Comments===
The name Lo-Amee means "Not My People". Replaced this name with the definition and translated the verse in this context.

Exegesis:Hosea 1:9

2017-06-20T00:42:57Z

Mitzhatzmakoph: /* Comments */

[[Exegesis: Hosea 1:8|Previous]] [[Exegesis: Hosea 1:10|Next]]

===Translation of [[Tanakh: Hosea_1:9|Hosea 1:9]]===
Using space hypothesis: and he I bitterness call out name him not flock my because I one who lacks nothing in physical strength not flock my and I in because not I the Yah unto long for

And they will call out to My name in a lack of faith and I will say: “they are not my people because I am one who lacks nothing in physical strength. They are not my people because I am not the Yah that they are crying towards nor am I the Yah they long for.” [1]

And Yah said: “Call him Not My People and name him Lo-Amee because I am one who lacks nothing. Not My People because they are not with Me and I am not the Yah that they long for.”

===Comments===
The name Lo-Amee means "Not My People". Replaced this name with the definition and translated the verse in this context.

Exegesis:Hosea 1:9

2017-06-20T00:41:27Z

Mitzhatzmakoph: /* Translation of Hosea 1:9 */

[[Exegesis: Hosea 1:8|Previous]] [[Exegesis: Hosea 1:10|Next]]

===Translation of [[Tanakh: Hosea_1:9|Hosea 1:9]]===
Using space hypothesis: and he I bitterness call out name him not flock my because I one who lacks nothing in physical strength not flock my and I in because not I the Yah unto long for

And they will call out to My name in a lack of faith and I will say: “they are not my people because I am one who lacks nothing in physical strength. They are not my people because I am not the Yah that they are crying towards nor am I the Yah they long for.” [1]

And Yah said: “Call him Not My People and name him Lo-Amee because I am one who lacks nothing. Not My People because they are not with Me and I am not the Yah that they long for.”

===Comments===

Exegesis:Hosea 1:9

2017-06-20T00:41:03Z

Mitzhatzmakoph: /* Translation of Hosea 1:9 */

[[Exegesis: Hosea 1:8|Previous]] [[Exegesis: Hosea 1:10|Next]]

===Translation of [[Tanakh: Hosea_1:9|Hosea 1:9]]===
Using space hypothesis: and he I bitterness call out name him not flock my because I one who lacks nothing in physical strength not flock my and I in because not I the Yah unto long for

And they will call out to My name in a lack of faith and I will say: “they are not my people because I am one who lacks nothing in physical strength. They are not my people because I am not the Yah that they are crying towards nor am I the Yah they long for.”

And Yah said: “Call him Not My People and name him Lo-Amee because I am one who lacks nothing. Not My People because they are not with Me and I am not the Yah that they long for.”

===Comments===

Exegesis:Hosea 1:8

2017-06-20T00:33:48Z

Mitzhatzmakoph: /* Translation of Hosea 1:8 */

[[Exegesis: Hosea 1:7|Previous]] [[Exegesis: Hosea 1:9|Next]]

===Translation of [[Tanakh: Hosea_1:8|Hosea 1:8]]===
Using space hypothesis:
And her repay I her no compassion her and her mountain and her to be born in her

I have witnessed no compassion in her and her recompense will be no compassion from me." And she conceived and she birthed a son.

===Comments===

Exegesis:Hosea 1:9

2017-06-19T23:53:04Z

Mitzhatzmakoph: /* Translation of Hosea 1:9 */

Exegesis:Hosea 1:8

2017-06-19T23:52:19Z

Mitzhatzmakoph: /* Translation of Hosea 1:8 */

[[Exegesis: Hosea 1:7|Previous]] [[Exegesis: Hosea 1:9|Next]]

===Translation of [[Tanakh: Hosea_1:8|Hosea 1:8]]===
Using space hypothesis:
And her repay I her no compassion her and her mountain and her to be born in her

I have witnessed no compassion in her and her recompense will be no compassion from me, or on her mountain. And her womb will be barren.

===Comments===

Exegesis:Hosea 1:7

2017-06-19T23:51:33Z

Mitzhatzmakoph: /* Comments */

[[Exegesis: Hosea 1:6|Previous]] [[Exegesis: Hosea 1:8|Next]]

===Translation of [[Tanakh: Hosea_1:7|Hosea 1:7]]===

Using space hypothesis:
And towards house celebrated I show compassion and alas! Which times in Yah and the strong wailing they and without I? And gift troops in archers and in sword and her battles in stallions and in calvary?

And towards the celebrated house, I am YHVH their G-D and in my compassion I am their salvation. Not their troops and archers, not their sword in battle, not their stallions and calvary. [1]

===Comments===
[1] Replaced Yehudah with definition of Yehudah and translated as celebrated.

Exegesis:Hosea 1:7

2017-06-19T23:51:00Z

Mitzhatzmakoph: /* Translation of Hosea 1:7 */

Exegesis:Hosea 1:5

2017-06-18T03:42:07Z

Mitzhatzmakoph: /* Comments */

[[Exegesis: Hosea 1:4|Previous]] [[Exegesis: Hosea 1:6|Next]]

===Translation of [[Tanakh: Hosea_1:5|Hosea 1:5]]===

And in the same day, the Yah said: “I myself will shatter the archers of Israel in the valley of The Mighty One who plants in the earth.” [1]

===Comments===
[1] Definition of name used instead of name itself. This parallels the standard translation of this verse. 
Y'tzr'e-el: G-D will sow, G-D sows. This can be interpreted as G-D plants in the earth.

Exegesis:Hosea 1:5

2017-06-18T03:41:29Z

Mitzhatzmakoph: /* Comments */

[[Exegesis: Hosea 1:4|Previous]] [[Exegesis: Hosea 1:6|Next]]

===Translation of [[Tanakh: Hosea_1:5|Hosea 1:5]]===

And in the same day, the Yah said: “I myself will shatter the archers of Israel in the valley of The Mighty One who plants in the earth.” [1]

===Comments===
[1] Definitions of names used with the names. This parallels the standard translation of this verse. 
Y'tzr'e-el: G-D will sow, G-D sows. This can be interpreted as G-D plants in the earth.

Exegesis:Hosea 1:5

2017-06-18T03:41:13Z

Mitzhatzmakoph: /* Comments */

[[Exegesis: Hosea 1:4|Previous]] [[Exegesis: Hosea 1:6|Next]]

===Translation of [[Tanakh: Hosea_1:5|Hosea 1:5]]===

And in the same day, the Yah said: “I myself will shatter the archers of Israel in the valley of The Mighty One who plants in the earth.” [1]

===Comments===
[1] Definitions of names used with the names. This parallels the standard translation of this verse.
Y'tzr'e-el: G-D will sow, G-D sows. This can be interpreted as G-D plants in the earth.

Exegesis:Hosea 1:5

2017-06-18T03:40:44Z

Mitzhatzmakoph: /* Translation of Hosea 1:5 */

Exegesis:Hosea 1:4

2017-06-18T03:39:17Z

Mitzhatzmakoph: /* Translation of Hosea 1:4 */

[[Exegesis: Hosea 1:3|Previous]] [[Exegesis: Hosea 1:5|Next]]

===Translation of [[Tanakh: Hosea_1:4|Hosea 1:4]]===
And YHVH, my Strength said: “Call him ‘The Mighty One plants in the earth’ and name him Y'tzr'e-el; because a few are like chaff and I renounce ownership of them together with my silence. The Mighty One plants in the earth Y'tzr'e-el, who is a heavy burden on his own house and My Name from within the Kingdom of the house of Israel. [1]

===Comments===
[1] Definitions of names used with the names. This parallels the standard translation of this verse. 
Y'tzr'e-el: G-D will sow, G-D sows. This can be interpreted as G-D plants in the earth.

Exegesis:Hosea 1:4

2017-06-18T03:38:54Z

Mitzhatzmakoph: /* Comments */

[[Exegesis: Hosea 1:3|Previous]] [[Exegesis: Hosea 1:5|Next]]

===Translation of [[Tanakh: Hosea_1:4|Hosea 1:4]]===
And YHVH, my Strength said: “Call him ‘The Mighty One plants in the earth’ and name him Y’tzraeel; because a few are like chaff and I renounce ownership of them together with my silence. The Mighty One plants in the earth Y’tzraeel, who is a heavy burden on his own house and My Name from within the Kingdom of the house of Israel. [1]

===Comments===
[1] Definitions of names used with the names. This parallels the standard translation of this verse. 
Y'tzr'e-el: G-D will sow, G-D sows. This can be interpreted as G-D plants in the earth.

Exegesis:Hosea 1:1

2017-06-18T03:31:49Z

Mitzhatzmakoph: /* Comments */

[[Exegesis: Daniel 12:13|Previous]] [[Exegesis: Hosea 1:2|Next]]

===Translation of [[Tanakh: Hosea_1:1|Hosea 1:1]]===
YHVH spoke that wish existed concerning The Deliverer, His Son, from the well of His Living Waters in the day of the Strength of Yah. Yah is perfect and holds the celebrated King whom He strengthens. And in those days the people will contend the Son Given by Adonai, the King of Israel. [1]

Using space hypothesis: to speak YHVH that which the Yah concerning alas! To be free son in lion in day my strength Yah he and perfect I look upon He mighty Yah king of the splendor to and in days fear in nation son he they people which king he struggled with God [2]

===Comments===
[1] When translating this verse, instead of using the names of the persons mentioned, the definitions of their names were used. Thus, this paints a fantastic picture of The Anointed One! 
Hosea: The Deliverer 
Berri: My well 
Uzziyah: Strength of Yah 
Jotham: Yah is perfect 
YechtzkyYah: Strengthened by Yah 
Yehudah: Splendorous or Celebrated 
Yrev'am: The people will contend/fight/argue with/against 
Yoash: Given by the master 

[2] For space hypothesis translation: "Concerning what YHVH our Yah has to say: "Alas! Be free in My Son the Lion (from Judah) in the day of My Strength! He is perfect and I, the Might Yah, look upon him, the King of My Splendor. And in those days the nation which has struggled with G-D will fear my son."

Exegesis:Hosea 1:1

2017-06-18T03:31:00Z

Mitzhatzmakoph: /* Comments */

[[Exegesis: Daniel 12:13|Previous]] [[Exegesis: Hosea 1:2|Next]]

===Translation of [[Tanakh: Hosea_1:1|Hosea 1:1]]===
YHVH spoke that wish existed concerning The Deliverer, His Son, from the well of His Living Waters in the day of the Strength of Yah. Yah is perfect and holds the celebrated King whom He strengthens. And in those days the people will contend the Son Given by Adonai, the King of Israel. [1]

Using space hypothesis: to speak YHVH that which the Yah concerning alas! To be free son in lion in day my strength Yah he and perfect I look upon He mighty Yah king of the splendor to and in days fear in nation son he they people which king he struggled with God [2]

===Comments===
[1] When translating this verse, instead of using the names of the persons mentioned, the definitions of their names were used. Thus, this paints a fantastic picture of The Anointed One! 
Hosea: The Deliverer 
Berri: My well 
Uzziyah: Strength of Yah 
Jotham: Yah is perfect 
YechtzkyYah: Strengthened by Yah 
Yehudah: Splendorous or Celebrated 
Yrev'am: The people will contend/fight/argue with/against 
Yoash: Given by the master 

[2] For space translation: "Concerning what YHVH our Yah has to say: "Alas! Be free in My Son the Lion (from Judah) in the day of My Strength! He is perfect and I, the Might Yah, look upon him, the King of My Splendor. And in those days the nation which has struggled with G-D will fear my son."

Exegesis:Hosea 1:1

2017-06-18T03:30:43Z

Mitzhatzmakoph: /* Comments */

[[Exegesis: Daniel 12:13|Previous]] [[Exegesis: Hosea 1:2|Next]]

===Translation of [[Tanakh: Hosea_1:1|Hosea 1:1]]===
YHVH spoke that wish existed concerning The Deliverer, His Son, from the well of His Living Waters in the day of the Strength of Yah. Yah is perfect and holds the celebrated King whom He strengthens. And in those days the people will contend the Son Given by Adonai, the King of Israel. [1]

Using space hypothesis: to speak YHVH that which the Yah concerning alas! To be free son in lion in day my strength Yah he and perfect I look upon He mighty Yah king of the splendor to and in days fear in nation son he they people which king he struggled with God [2]

===Comments===
[1] When translating this verse, instead of using the names of the persons mentioned, the definitions of their names were used. Thus, this paints a fantastic picture of The Anointed One!
Hosea: The Deliverer 
Berri: My well 
Uzziyah: Strength of Yah 
Jotham: Yah is perfect 
YechtzkyYah: Strengthened by Yah 
Yehudah: Splendorous or Celebrated 
Yrev'am: The people will contend/fight/argue with/against 
Yoash: Given by the master 

[2] For space translation: "Concerning what YHVH our Yah has to say: "Alas! Be free in My Son the Lion (from Judah) in the day of My Strength! He is perfect and I, the Might Yah, look upon him, the King of My Splendor. And in those days the nation which has struggled with G-D will fear my son."

Exegesis:Hosea 1:1

2017-06-18T03:30:16Z

Mitzhatzmakoph: /* Comments */

[[Exegesis: Daniel 12:13|Previous]] [[Exegesis: Hosea 1:2|Next]]

===Translation of [[Tanakh: Hosea_1:1|Hosea 1:1]]===
YHVH spoke that wish existed concerning The Deliverer, His Son, from the well of His Living Waters in the day of the Strength of Yah. Yah is perfect and holds the celebrated King whom He strengthens. And in those days the people will contend the Son Given by Adonai, the King of Israel. [1]

Using space hypothesis: to speak YHVH that which the Yah concerning alas! To be free son in lion in day my strength Yah he and perfect I look upon He mighty Yah king of the splendor to and in days fear in nation son he they people which king he struggled with God [2]

===Comments===
[1] When translating this verse, instead of using the names of the persons mentioned, the definitions of their names were used. Thus, this paints a fantastic picture of The Anointed One!
Hosea: The Deliverer
Berri: My well
Uzziyah: Strength of Yah
Jotham: Yah is perfect
YechtzkyYah: Strengthened by Yah
Yehudah: Splendorous or Celebrated
Yrev'am: The people will contend/fight/argue with/against
Yoash: Given by the master

[2] For space translation: "Concerning what YHVH our Yah has to say: "Alas! Be free in My Son the Lion (from Judah) in the day of My Strength! He is perfect and I, the Might Yah, look upon him, the King of My Splendor. And in those days the nation which has struggled with G-D will fear my son."

Exegesis:Hosea 1:2

2017-06-18T03:26:41Z

Mitzhatzmakoph: /* Translation of Hosea 1:2 */

[[Exegesis: Hosea 1:1|Previous]] [[Exegesis: Hosea 1:3|Next]]

===Translation of [[Tanakh: Hosea_1:2|Hosea 1:2]]===
YHVH started to speak a word in The Deliverer. And YHVH said to The Deliverer: “Take a woman, a wife of adulteries.” And YHVH said: “Because idolatries play the harlot and her fornication in the land separates her from YHVH.” [1]

Space hypothesis translation: he caused YHVH a word YHVH in alas! To be free and he to say YHVH concerning alas! To be free to you take to you wife adultery lamentations and he said travail he adultery lamentations because prostitute adultery the land from towards me YHVH. [2]

===Comments===
[1] Definitions of names used instead of the names themselves. Hosea translates to "The Deliverer".

[2] Exegesis from space hypothesis translation: A word in YHVH was spoken by YHVH: "Alas! I want you be free! Alas! I have these things to say concerning your freedom. You are to marry a prostitute and lament because of it. Bear the burden of your lamenting because your wife prostitutes the land and separates herself from Me."

Exegesis:Hosea 1:2

2017-06-18T03:26:25Z

Mitzhatzmakoph: /* Comments */

[[Exegesis: Hosea 1:1|Previous]] [[Exegesis: Hosea 1:3|Next]]

===Translation of [[Tanakh: Hosea_1:2|Hosea 1:2]]===
YHVH started to speak a word in The Deliverer. And YHVH said to The Deliverer: “Take a woman, a wife of adulteries.” And YHVH said: “Because idolatries play the harlot and her fornication in the land separates her from YHVH.”[1]

Space hypothesis translation: he caused YHVH a word YHVH in alas! To be free and he to say YHVH concerning alas! To be free to you take to you wife adultery lamentations and he said travail he adultery lamentations because prostitute adultery the land from towards me YHVH. [2]

===Comments===
[1] Definitions of names used instead of the names themselves. Hosea translates to "The Deliverer".

[2] Exegesis from space hypothesis translation: A word in YHVH was spoken by YHVH: "Alas! I want you be free! Alas! I have these things to say concerning your freedom. You are to marry a prostitute and lament because of it. Bear the burden of your lamenting because your wife prostitutes the land and separates herself from Me."

Exegesis:Hosea 1:2

2017-06-18T03:20:07Z

Mitzhatzmakoph: /* Translation of Hosea 1:2 */

Exegesis:Hosea 1:1

2017-06-18T03:06:36Z

Mitzhatzmakoph: /* Comments */

[[Exegesis: Daniel 12:13|Previous]] [[Exegesis: Hosea 1:2|Next]]

===Translation of [[Tanakh: Hosea_1:1|Hosea 1:1]]===
YHVH spoke that wish existed concerning The Deliverer, His Son, from the well of His Living Waters in the day of the Strength of Yah. Yah is perfect and holds the celebrated King whom He strengthens. And in those days the people will contend the Son Given by Adonai, the King of Israel. [1]

Using space hypothesis: to speak YHVH that which the Yah concerning alas! To be free son in lion in day my strength Yah he and perfect I look upon He mighty Yah king of the splendor to and in days fear in nation son he they people which king he struggled with God [2]

===Comments===
[1] When translating this verse, instead of using the names of the persons mentioned, the definitions of their names were used. Thus, this paints a fantastic picture of The Anointed One!

[2] For space translation: "Concerning what YHVH our Yah has to say: "Alas! Be free in My Son the Lion (from Judah) in the day of My Strength! He is perfect and I, the Might Yah, look upon him, the King of My Splendor. And in those days the nation which has struggled with G-D will fear my son."

Exegesis:Hosea 1:1

2017-06-18T03:02:19Z

Mitzhatzmakoph: /* Translation of Hosea 1:1 */

Exegesis:Hosea 1:1

2017-06-18T02:51:55Z

Mitzhatzmakoph: /* Translation of Hosea 1:1 */

Exegesis:Hosea 1:4

2017-06-18T02:15:58Z

Mitzhatzmakoph: /* Comments */

[[Exegesis: Hosea 1:3|Previous]] [[Exegesis: Hosea 1:5|Next]]

===Translation of [[Tanakh: Hosea_1:4|Hosea 1:4]]===
And YHVH, my Strength said: “Call him ‘The Mighty One plants in the earth’ and name him Y’tzraeel; because a few are like chaff and I renounce ownership of them together with my silence. The Mighty One plants in the earth Y’tzraeel, who is a heavy burden on his own house and My Name from within the Kingdom of the house of Israel. [1]

===Comments===
[1] Definitions of names used with the names. This parallels the standard translation of this verse.

Exegesis:Hosea 1:4

2017-06-18T02:15:05Z

Mitzhatzmakoph: /* Translation of Hosea 1:4 */

[[Exegesis: Hosea 1:3|Previous]] [[Exegesis: Hosea 1:5|Next]]

===Translation of [[Tanakh: Hosea_1:4|Hosea 1:4]]===
And YHVH, my Strength said: “Call him ‘The Mighty One plants in the earth’ and name him Y’tzraeel; because a few are like chaff and I renounce ownership of them together with my silence. The Mighty One plants in the earth Y’tzraeel, who is a heavy burden on his own house and My Name from within the Kingdom of the house of Israel. [1]

===Comments===

Exegesis:Hosea 1:3

2017-06-18T02:14:10Z

Mitzhatzmakoph: /* Comments */

[[Exegesis: Hosea 1:2|Previous]] [[Exegesis: Hosea 1:4|Next]]

===Translation of [[Tanakh: Hosea_1:3|Hosea 1:3]]===
And he went and he took for himself a wife to make whole the house of two separate figs. And she conceived and birthed a son. [1]

===Comments===
[1] Definitions of names used instead of the names themselves. Gomer means "complete" and complete can be interpreted as: to end/bring about an/the end, to make whole, to finish and restore.

Gomer's father's name is Diblayim and his name means: two fig cakes. These cakes are defined in Jastrows as mounds of fig that are pressed together. It could be interpreted that "the house of Diblayim" is a divided house.

The fig tree is a symbol of Israel and is used often. Thus, The Deliverer will Make Whole the house of Two Figs, meaning: The Deliverer will restore/complete the divided house as one.

Exegesis:Hosea 1:3

2017-06-18T02:08:41Z

Mitzhatzmakoph: /* Translation of Hosea 1:3 */

Exegesis:Hosea 1:2

2017-06-18T02:08:02Z

Mitzhatzmakoph: /* Comments */

Exegesis:Hosea 1:2

2017-06-18T02:06:13Z

Mitzhatzmakoph: /* Translation of Hosea 1:2 */

Exegesis:Hosea 1:1

2017-06-18T02:04:59Z

Mitzhatzmakoph: /* Translation of Hosea 1:1 */

Exegesis:Hosea 1:1

2017-06-18T02:04:44Z

Mitzhatzmakoph: /* Comments */

Exegesis:Hosea 1:1

2017-06-18T02:03:33Z

Mitzhatzmakoph: /* Translation of Hosea 1:1 */

Exegesis:Hosea 1:1

2017-06-18T01:57:07Z

Mitzhatzmakoph: Created page with "Previous Next ===Translation of Hosea 1:1=== ===Comments==="

[[Exegesis: Daniel 12:13|Previous]] [[Exegesis: Hosea 1:2|Next]]

===Translation of [[Tanakh: Hosea_1:1|Hosea 1:1]]===

===Comments===

Exegesis:Hosea 1:2

2017-06-18T01:56:06Z

Mitzhatzmakoph: Created page with "Previous Next ===Translation of Hosea 1:2=== ===Comments==="

[[Exegesis: Hosea 1:1|Previous]] [[Exegesis: Hosea 1:3|Next]]

===Translation of [[Tanakh: Hosea_1:2|Hosea 1:2]]===

===Comments===

Exegesis:Hosea 1:3

2017-06-18T01:55:11Z

Mitzhatzmakoph: Created page with "Previous Next ===Translation of Hosea 1:3=== ===Comments==="

[[Exegesis: Hosea 1:2|Previous]] [[Exegesis: Hosea 1:4|Next]]

===Translation of [[Tanakh: Hosea_1:3|Hosea 1:3]]===

===Comments===

Exegesis:Hosea 1:4

2017-06-18T01:54:15Z

Mitzhatzmakoph: Created page with "Previous Next ===Translation of Hosea 1:4=== ===Comments==="

[[Exegesis: Hosea 1:3|Previous]] [[Exegesis: Hosea 1:5|Next]]

===Translation of [[Tanakh: Hosea_1:4|Hosea 1:4]]===

===Comments===

Exegesis:Hosea 1:5

2017-06-18T01:53:15Z

Mitzhatzmakoph: Created page with "Previous Next ===Translation of Hosea 1:5=== ===Comments==="

[[Exegesis: Hosea 1:4|Previous]] [[Exegesis: Hosea 1:6|Next]]

===Translation of [[Tanakh: Hosea_1:5|Hosea 1:5]]===

===Comments===

Exegesis:Hosea 1:6

2017-06-18T01:52:08Z

Mitzhatzmakoph: Created page with "Previous Next ===Translation of Hosea 1:6=== ===Comments==="

[[Exegesis: Hosea 1:5|Previous]] [[Exegesis: 1:7|Next]]

===Translation of [[Tanakh: Hosea_1:6|Hosea 1:6]]===

===Comments===

Exegesis:Hosea 1:9

2017-06-18T01:50:43Z

Mitzhatzmakoph: Created page with "Previous Next ===Translation of Hosea 1:9=== Using space hypothesis: and he I bitterness call out name..."

Exegesis:Hosea 1:8

2017-06-18T01:45:23Z

Mitzhatzmakoph:

Exegesis:Hosea 1:7

2017-06-18T01:43:37Z

Mitzhatzmakoph:

Exegesis:Hosea 6:11

2017-06-18T01:40:58Z

Mitzhatzmakoph:

[[Exegesis: Hosea 6:10|Previous]] [[Exegesis: Hosea 7:1|Next]]

===Translation of [[Tanakh: Hosea_6:11|Hosea 6:11]]===

Also Yehudah, I want compassion! But there is a harvest for you as well. In returning to me you’ll be a jewel amongst my tribes.

===Comments===

'''Also Yehudah, I want compassion!''' Yehudah, O splendorous one, forgive and don’t transgress!

'''But there is a harvest for you as well''' Transgresses have netted you a binding and a harvesting – that is to say a chastising that was ignored and now a judgment.

'''In returning to me you’ll be a jewel amongst my tribes''' The hope that we have is in the promise that in returning to YHVH, like Yehudah, we will be a jewel amongst YHVH’s tribes. All persons can take note and heed these words.

Exegesis:Hosea 6:10

2017-06-18T01:36:56Z

Mitzhatzmakoph:

[[Exegesis: Hosea 6:9|Previous]] [[Exegesis: Hosea 6:11|Next]]

===Translation of [[Tanakh: Hosea_6:10|Hosea 6:10]]===

In the house of Israel I see an abomination, Ephraim is blemished with infidelities, Israel is naked.
===Comments===
'''In the house of Israel I see an abomination''' YHVH can see our sins and he can see the heathen’s sins. “to the Jew first” – the harvest will come.

'''Ephraim is blemished with infidelities''' The whoring and infidelities of polluting ourselves with uncleanliness and sin leads to the the corruption of our relationship with the Most High. No manner of logic or reason can excuse this when it is known to be an abomination. Simply read the Father’s commandments and words through his Torah, Prophets, and the uncompromising teachings of Messiah.

'''Israel is naked''' When we wrestle with YHVH we are as naked and helpless like a newborn child crying for his mothers breast. When we transgress the path of our Father, chastisement occurs. When we ignore this chastisement, judgment occurs. In these deeds we chose a path for ourselves much like Ephraim and Israel did. The modern 'priesthood' that is established by the many councils and institutional rulings are in contempt with the Father's commandments. They are at odds with the instruction of Messiah.

Rabbis, we don’t need new rulings, customs or Kabalah’s mysticism – we need our first love!

Pastors and priests, we don’t need new 'revelations' that replace Torah, offerings of swine's flesh or a new Sabbath to replace the one ordained from the beginning of time – we need the perfect and complete Word.

Exegesis:Hosea 6:10

2017-06-18T01:36:32Z

Mitzhatzmakoph:

[[[Exegesis: Hosea 6:9|Previous]] [[Exegesis: Hosea 6:11|Next]]

===Translation of [[Tanakh: Hosea_6:10|Hosea 6:10]]===

In the house of Israel I see an abomination, Ephraim is blemished with infidelities, Israel is naked.
===Comments===
'''In the house of Israel I see an abomination''' YHVH can see our sins and he can see the heathen’s sins. “to the Jew first” – the harvest will come.

'''Ephraim is blemished with infidelities''' The whoring and infidelities of polluting ourselves with uncleanliness and sin leads to the the corruption of our relationship with the Most High. No manner of logic or reason can excuse this when it is known to be an abomination. Simply read the Father’s commandments and words through his Torah, Prophets, and the uncompromising teachings of Messiah.

'''Israel is naked''' When we wrestle with YHVH we are as naked and helpless like a newborn child crying for his mothers breast. When we transgress the path of our Father, chastisement occurs. When we ignore this chastisement, judgment occurs. In these deeds we chose a path for ourselves much like Ephraim and Israel did. The modern 'priesthood' that is established by the many councils and institutional rulings are in contempt with the Father's commandments. They are at odds with the instruction of Messiah.

Rabbis, we don’t need new rulings, customs or Kabalah’s mysticism – we need our first love!

Pastors and priests, we don’t need new 'revelations' that replace Torah, offerings of swine's flesh or a new Sabbath to replace the one ordained from the beginning of time – we need the perfect and complete Word.

Exegesis:Hosea 6:9

2017-06-18T01:27:47Z

Mitzhatzmakoph:

[[Exegesis: Hosea 6:8|Previous]] [[Exegesis: Hosea 6:10|Next]]

===Translation of [[Tanakh: Hosea_6:9|Hosea 6:9]]===
and as your criminals ambush a man, your charmer-priests murder, they murder like the custom of Shechem because their ways are evil.

===Comments===
'''and as your criminals ambush a man''' Wickedness and unprovoked violence are heartbreaking and loathed by The Most High and are a cause for alarm.

'''charmer-priests murder''' Charmer here means 'Snake-Charmer'. This is a practice that is abhorrent to the Most High.

'''they murder like the custom of Shechem because their ways are evil''' Shechem would be purged from the lands and the lands returned to whom the belong. As this area has been purged often, so will it happen again. Hopefully this will happen again soon and for last time. The judgment that the Messiah will dispense will be violent and draconian in the minds of many because they don't believe. But to those whom call Messiah their Prince, these will be the saving battles that will mark the beginning of the Messiah’s eternal throne.

Exegesis:Hosea 6:8

2017-06-18T01:23:58Z

Mitzhatzmakoph: /* Translation of Hosea 6:8 */

[[Exegesis: Hosea 6:7|Previous]] [[Exegesis: Hosea 6:9|Next]]

===Translation of [[Tanakh: Hosea_6:8|Hosea 6:8]]===
Gilead, your town commits idolatry, corruption and blood;

===Comments===
'''Gilead, your town commits idolatry, corruption and blood''' Gilead was steeped in heinous activities and violence. The pollutions of Gilead were located in the lands that were promised as an inheritance to the Tribes of Israel. Gilead would eventually be cleaned for a while and the territory would be returned to the rightful owners. Now, the world waits for this to happen again, quite possibly and hopefully for the last time.